Cheese Fare Sunday, February 22. 2004 OCALA

Tomorrow is Clean Monday, (Kathari Deftera), the 40 day period of Fasting, Good works and Prayer. Our Holy Orthodox Church once again, presents to us the chart, which shows us the route for our upward climb to reach the spiritual summit. To be able to make this ascent, we would firstly make the decision to become masters over ourselves. This can be accomplished by self-discipline, sacrifice, and the exercising of our spiritual selves, which would become strong enough to break the shackles, which keep us grounded to our selfish desires.

You heard that saving admonition from today's Epistle Reading, when St. Paul writing to the Romans says: "The night is far spent; the day is approaching; let us then, cast off the works of darkness, and let us clothe ourselves with the armor of light." St. Paul labels the works of sin as darkness, and the works, as a result of of following God's Commandments as light!--- He also alludes to the night, as the present life, and day as regarding our future life.

I think that we all understand the works of darkness, as coming under one title: "Sin". Sins, the little ones and the grave ones are the works of darkness, which have the power to destroy us in this life, and surely preclude us, from becoming co-inheritors with Christ in the Kingdom of Heaven , as St. Paul testifies.

St. Paul speaks of casting off the works of darkness and putting on the armor of light. What is the armor of light? It is the Christian deeds and attitude, founded on God's love to our fellow men. When we succeed in putting on the armor of light, we will be able to withstand any trial, and any tribulation in this life, because, the Lord will sustain us, as He promised.

Once again, we are called during this 40 day period of Fasting, to commence our spiritual struggle. This period is not a mere time span, during which we are called to abstain from certain foods.

In the spirit of Orthodox worship, fasting is not a mere matter of diet, as so many unfortunately think. Fasting is significant as a moral discipline, as well as a physical one. True Fasting, is to be converted in our heart and in our will! Fasting requires courage, sincerity,--- a true appraisal of self,--- humility, and surely repentance, in emulation of the Prodigal son; who in repentance and remorse, returned home from his sinful life, and falling into his father's outstretched arms he says: "Father, I have sinned against Heaven, and before you; I am no longer worthy to be called your son. Make me one of your servants."

That is what is meant by conversion. A complete turn around, and the re-making of our life, -- and no less, the persistence to right all the wrongs, which we have committed. Only then can we say that we are really free.

The great Fathers of the undivided Church described Fasting, as belonging to the total person. Body and soul. St. John the Chrysostom said that the Fast should be kept not by the mouth alone; but also by the eyes, the ears, the feet, the hands and all the members of the body. The eyes must abstain from impure sights; the ears from malicious gossip; and the hands for acts of injustice.

St. Basil the Great said that it is useless to fast from food, when we indulge in cruel criticism and slander. To quote him, he said: You do not eat meat, yet you devour your brother!"

The purpose of Fasting is to bring us to the point of appreciating the full force of the Lord's statement: "Without Me, you can do nothing." (John 15:5) Through Fasting, we become aware of our dependence on God.

Fasting also brings us greater mental clarity and wakefulness. While involving genuine self-denial, fasting does not seek to do violence to our body, but rather to restore it to health and equilibrium.

Fasting liberates our body from the burden of excesses, and makes it a willing partner in the task of prayer; it makes it alert and responsive to the voice of the Spirit.

So many Christians today have lost a true vision of man, as an integral unity of the visible and the invisible; the body and soul; they neglect the positive role played by the body in the spiritual life, forgetting St. Paul 's affirmation: "Do you not know, that your body is the Temple of God , in which the Holy Spirit dwells?"

While I realize that we live in a totally different society from that when the rules of Fasting were formulated, still we have to believe that the true values are eternal, and the examples of many people down through the ages, have proved that everything is possible to the believer, as the Lord taught.

We must not tend to justify, as does happen so often,--- we must not tend to justify our weaknesses and shortcomings, saying, that it is difficult to effect that, which would have been easier in times past. Rather than do this, we must gird ourselves to meet the challenges, because as St. Paul said, "we wrestle not against flesh and blood, but against principalities, against powers, against the rulers of darkness in this world, against spiritual wickedness in high places." (Ephesians 6:12) To face and win over these seemingly powerful forces, we must put on the "armor of God," and take the weapons of light in our hands.

History has proven times over that spiritual forces were always able to overcome material forces. Today, in any advertisement, Newspaper, T.V. Radio, we are deluged with offers to exercise our bodies and be trim. And there is nothing wrong with this.

But exercising our bodies, is only one half of our being. What about exercising spiritually. Reading the Bible, Praying, Reading books that will edify our spirit, listening to programs that are spiritual uplifting. This is the great need of the day. Unfortunately there is almost a total neglect, although these exercises could very directly benefit our whole society, if all people reverted to them.

What we need is commitment. Lent offers us unlimited opportunities, and it holds true, that the thought of Fasting, if taken seriously, will most assuredly keep us on track for true spiritual development.

Just listen to one of the hymns of Cheese-Fare Sunday to recognize the true spirit of fasting.

"Let us begin the season of fasting with rejoicing; giving ourselves to spiritual strife --purifying the soul and body-- fasting from passions, as we fast from foods -- faring on the virtues of the Spirit, which, if we continue to long for, we shall be worthy to behold the most solemn Passion of Christ, and the Holy Pascha rejoicing with spiritual joy."

This one hymn is a mini sermonette and truly covers the field regarding the essence of fasting.

Let us then make a clean start tomorrow with Clean Monday. Let us convert our inner being, which carries with it every guarantee of granting us fulfillment and true happiness. Amen.

 

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